The Western Cherokee under the direction of Chief Sequoyah called
themselves the "Old Settlers." The Western Cherokee leaders were
stronger leaders than the leaders of the Eastern Cherokee. Politicians
in Washington D.C. catered to the Eastern Cherokee for political
reasons for this reason. They knew they could manipulate the leaders
of the Eastern Cherokee.You readers may remember that Sequoyah had
been working on the new Cherokee alphabet. There was friction between
the Eastern and Western Cherokee. The Eastern Cherokee thought
Sequoyah was crazy to undertake the challenge of creating the Cherokee
alphabet.
Sequoyah and his followers began an exodus from the Indian Nation
in Oklahoma in 1838. This group developed into a large organization of
"Old Settlers." The group traveled across Oklahoma and went across the
Red River at Preston Crossing, which is north of the present town of
Denison. The river crossing is only about 20 or 30 miles (as the crow
flies) from Tioga, Onega and the Sandtown area. As the group traveled
to Mexico, they lost small groups of people along the way.
It was at about this time in the late 1830's, that the tired and
sick Cherokee families were leaving the large group of Cherokees and
settling in the Tioga, Onega and Sandtown areas. Some of them
established Mingo, the town of Watauga, and Saginaw.
The U.S. Army was after the group of Cherokee. The Cherokee group
added some Kickapoo and Comanche Indians to increase their numbers
against the U.S. Army. There were many Kickapoo Indians in the area
west of Denton and on south through the Texas Hill Country. At the
same time the Army was in pursuit of this large group, the Eastern
Cherokees had a group of 46 chiefs and leaders who were in discussion
on a treaty. The many Cherokee groups communicated via smoke signals
with each other. The officials in Washington couldn’t understand how
the Indians were receiving such current information all over the other
states. These rapid communication efforts were taking place in the
1830's.
The large group traveled on down to the Rio Grand River and what is
now Piedras Negra and the Zaragoza area of Mexico. The area of San
Fernando is made up largely of descendants of Cherokees that stayed in
the area after Sequoyah arrived and was buried in the area.
It was in 1839, that Sequoyah and his two sons who were still in
retreat from the U.S. Army, sought out the cave that is currently
located on the Rodriquiz Ranch. The cave was also the home for many
rattlesnakes as well as Sequoyah. Sequoyah was able to talk to the
snakes and became friends. He knew that his remaining days were few;
he was sick. He wanted to leave his body in the cave of snakes. He
knew this would prevent the future relocation of his body.
The Rodriquez Ranch is still in the same family of
Cherokee-Mexicans as it was when Chief Sequoyah died in the cave. The
ranch is made up of 5000 acres of land. It is a resort within itself.
When we in the area several years ago, the large touring buses took us
on a tour of the Fort, the warm spring of water, the cave and a tour
of the working ranch in Mexico.
An army fort in ruins is still in existence near the cave on the
ranch. The fort was occupied by both the dying Chief and the Mexican
Army, just before the arrival of the U.S. Army.
Incidentally, I want to remind you that the alphabet that Sequoyah
worked on all of the way to Mexico was quickly adopted by the Cherokee
Schools and the simplification of the alphabet made the illiterate
able to read very quickly. Progress was so fast in the different
schools that it was quickly adopted by everyone.
Some of the families that I can think of from my memory who were
part of the "Old Settlers" of the western Cherokees who settled in
Onega are the Plunks, Cagles, Hollars, Daniels, Rogers, Turners,
Hendersons and many more. The Byroms came to the area in about 1828
and were not travelers of the Sequoyah caravan.
I want to take a little time this season as we speak of the Great
Spirit, and pray that we may feel the many good things that he
provides and that there are good times ahead for us to share with each
other.