One nice lady and her husband with
their little boy about 12 years old came into the store this past
week. She said that she had been reading The Town Charter since
it began and she wanted me to continue writing "Talk from under the
Tipi."
She made a very interesting comment when she said that
she was trying to put all of the connections together with all of the
families in Aubrey, most especially the old saying that everybody is
kin to everybody in Aubrey.
My response to her was a nod of my head; I further
commented that is not the situation as days go by because the
population is changing so rapidly. We are less kin to one another
these days than we were back in the 1930's. The young people have a
wider selection of friends now between cousins and those that are not
cousins.
I mentioned last week that William Illie King was
married into the Wilson family to Abbie. Since then, I have discovered
that William Illie King was listed on the 1930 census as a 21-year-old
boarder. He was an employee of the railroad and boarded with 21 other
railroad workers that were working on the railroad track from Sherman
to Fort Worth. Aubrey just happened to be the location where the
workers took residence.
The 21-year-old was from Mississippi and was on of
about five workers where from Mississippi. These men helped to
refinish the Aubrey railroad.
Illie continued to correspond with Abbie by mail after
the railroad was completed. He stayed in touch with his future bride,
and he then became kin to everybody in Aubrey.
So when new people come into town, it has become the
experience that they soon are kin to everyone.
Thomas and Jimmy F. Wilson lived on West Pecan in
1930. They lived only a couple of blocks away from the railroad cars
that were designed to be the workers’ residence. The workers job
titles ranged from Linemen, cooks, signalman and foreman. Herschell H.
Terrell was foreman of the crew.
I always wondered why Illie called my grandfather,
Uncle Wood Goin; but if you think back when we were kids, we were
required to use the title of Uncle or Aunt when referring to adults
whether we knew them or not. This was an example set forth by out
older Cherokee ancestry. It was like: Uncle Ed, Aunt Bertha, Uncle
Adam or almost anyone if they were older.
My brother told Sticker Thorne, who was a very small
older man (about 5'2") and a local citizen of our town, that when he
got older he was going to whip him, but he wanted to get a little
bigger before he took on the task of whipping the little old man. He
wanted to whip him because he was not going to call him Uncle.
But when my brother went into the army at 18 years of
age, he only weighed 104 pounds, which was one pound above the
requirement to enter the military.
When he got out of the army, he did weigh more.
Sticker Thorne came up to him and looked up to my brother and said,
"Come on Buddy, I want to see if you are going to whip me now."
Buddy looked down and said, "no you are too little. I
don’t want to fight someone smaller than I am." Sticker laughed and
was always reminding Buddy and everyone else of Buddy’s threat.