Living in Aubrey during the 1930's
was a task that only a few of us that live now can recall. I would
estimate that only 15% of the local natives can remember the events
during this period. As I think back and search for people in this age
group, I find that events that were outstanding in our lives are
slowly becoming unknown for the younger generations.
Marcus Pierce’s children are six generations down from
my Great-grandmother, Rachel D. Harmon. Marcus and his son’s attended
a recent birthday party for my grandson, Jack Goin’s sixth birthday.
When I realize that L.Z. Harmon, Sr. is now a
great-grandfather by several years, I have to confess that I am
feeling my age. But since I have been going through some improvements
in my health, I find that life is more rewarding now than I recall
life in the 1930's.
Since I have been thinking about the history of our
village, I have been thinking about what our grandchildren are
learning today to pass on to future generations as far as a century
from now.
I suppose that by now, if you have read this far, you
are wondering if I have run out of recalls. The good news is that
Billie McKinney from Galveston Island is coming to visit with us in a
couple of weeks, and Billie is qualified to bring more happenings from
her youth. She also lived in Aubrey during the 1930's. I will have
time to quiz Billie about her recollections from our Grandfather’s
stories that he told us when we were youngsters.
Grandfather Wood Goin told us stories about his Daddy
building a rock fence around the farm that was located at a small
settlement called Tin Top, which is further west near where
Weatherford is now.
I remember how he would tell us that his Daddy could
speak and communicate with the Comanches. The Comanches traveled in
groups of three or four on their horses and looked down from a large
cliff, on my Great-grandfather, George W. Goin as he built a rock
fence that was three feet wide and four feet tall. These rocks are
still in that wall or fence just as he built it many years ago. George
W. Goin was a Choctaw, and his wife, a Cherokee.
During his conversation with the Comanches, he found
out that the Indians were hungry, and he said they always were. He
would always feed them, and as a result, the Comanches made his place
a regular stop. As the Indians became friends with George and Wood
Goin, they began to help him gather rocks and work on the fence.
Billie was always more interested in listening
attentively to Grand-dad’s stories. She did a better job at writing
the stories down, because her mother, Lillian Goin, was an English
teacher. Billie was therefore, required to be better at documenting
and writing stories than I was.
On another note, I was privileged to meet Dan Ketcher,
a Cherokee from the Cherokee Nation in Oklahoma. He has lived in
Krugerville for some time. He has a license plate on his pickup that
he is quite proud of. I promised him I would take a picture of his
license plate to share with you in future weeks.