The accumulation of local history
has been a lifetime effort and a very worthwhile past-time. Through
the years of my lifetime, I have seen history unfold and gathering
facts of local happenings seem to fit and find a place within my
confines.
I have served on many different commissions of which
are no longer in existence, and I still find myself digging into a
vast collection of names and events. One of the more interesting
discoveries happened around 25 years ago, when our daughter, Onor, was
planning her wedding at the Methodist church. The front of the church
entry had decayed so badly that when it rained, most of the rain came
in the entry way. While we cleaning up the waste after temporarily
repairing the roof, we discovered that the trash included some old
original records that someone had thrown in the trash. I decided that
if the old records were not appreciated any more than being thrown in
the trash, and if we dug them out and placed them in the church, they
would eventually be thrown into the trash again. And if this happened
again, I might not be around to salvage them and the loss would be
forever.
I do however, refer to these old documents on
different occasions and most especially when a question about the
period when the church began in 1858, I find my research by going into
these old books. I am grateful for these original records that date
back to the early days of Onega.
During 1815 when this area belonged to Spain, the
first Protestant church was established near the present town of
Clarksville, and consisted of a group of organized Methodist Society.
The worship services were conducted in privacy in homes and in storm
cellars that were a part of the home for safety. During the next
fifteen years, the Methodist teachings were prohibited by Spain. In
1833, near San Augustine in Sabine County, the first organized effort
of a protestant church was erected and thus Methodism had a foothold
in its beginning in Texas. At this time the city of Dallas did not
exist, but the immigrants were following Stephen F. Austin’s effort to
colonize Texas with citizens from the United States.
Dallas started a church service during 1846 as the
area was growing with newly arriving immigrants from the Mississippi
Conference. During the first 12 years of the Dallas Church life, there
was a growing need for Methodist mission work being requested which
caused a need for more dedicated men of the mission field. There were
20 of the itinerant preachers in the Dallas Church during the first
few years and the need for mission work in this area was evident due
to the large growing area of colonizing immigrants of the Cherokee
nation. The Cherokee nation had fallen and was faced with a forced
removal to the west of the Mississippi River.
This area was growing with the newly named village of
Onega during this period, and the Methodist Society organized and
began services held in a log house with a dirt floor during the year
of 1858, which was ten years after the church in Dallas began in 1848.
The population of Dallas at this time was about 200, and the Dallas
Circuit reported 278 members in twelve charges. Onega became a charge
in 1858. During 1848, the total membership in the Dallas charge was 12
members. In 1858, there were 17 charter members of the first class
that started in the Key School, which was a settlement to the
southwest of present day Aubrey, and was about 1 mile from the present
day downtown area. I have a list of the charter members of this class.