Our Texas Cherokee Chief Hicks sent
Jackie and me a worthy seasons greeting with a few words of heritage.
He told us something that we didn’t know, and that was the Tsalagi
(Cherokees) didn’t know anything about the Christmas season until the
Moravian missionaries entered their territory. When they arrived in
Indian Territory and found white people using fire crackers to
celebrate Christmas, they gave the name of Christmas in their language
Danistayohihvi – which translates, "when they shoot off
firecrackers." I am most appreciative of historical instances such as
the Chief sent me and I think it worthwhile to pass on to others.
The old photo that I am using this week was made the
morning after the tornado that came through Aubrey on a Sunday night
just after the three church services had ended some eighty-five years
ago. The three churches involved in the tornado that disastrous night
were the Methodist church along with the Christian Church and the
Baptist Church. The Methodist and Christian church buildings were
completely destroyed and the remains were nothing more than splinters
of what was large timber and good lumber in well built structures. The
Baptist Church building was not damaged. This building still stands
today. I suspect that the Baptist church, even though it was a
well-built structure was not any better constructed than the other two
buildings that were destroyed. The great mysteries of just how a
tornado can leap across town and pick up buildings, move over
buildings and destroy some and not even touch or damage a building
sitting next to it, are still hard to accept even when we have the
forecasts of today. The potential damages of a tornado’s powers are
great.
All of this recorded destruction makes us wonder when
another great power can sweep down and do similar damages again, and
we can marvel too about just how fortunate we are that we have
survived thus far. The number of survivors of that storm that live
today is a small group and few are left that recall this event. Most
of the recollections that are mentioned today are from what our
parents and grandparents told us about this storm. My Mother would
find time to get all of my brothers and sisters together at night. We
would huddle around in a small circle at her feet and listen with
great interest, many times it was in the dark with no lamps; our eyes
adjusted to the night moonlight and the stars. She would tell us
stories about our ancestors and things that had happened in her past.
This was a very important time in our childhood, and we find that many
of those stories still linger in our minds as we recall stories of the
past. My Mother was especially good at telling the adventurous stories
of things that happened when she was a youth, and stories that her
Mother Ina Doza Jones had told to her family of seven boys and three
girls.
I recall that the stories were part of the rewards of
the day, if we didn’t act like good kids during the day and perform
our daily chores, we would be deprived of the nightly stories. When we
had to go through a long dark night without any stories, made us think
about doing our assignments for school and at home in the future,
because our lives were dull without the nightly stories.
One such story that we especially enjoyed was about
the night during April of 1918 when she was staying with her sister,
Mae Caddell in a house two doors down the road to the east of the
Methodist Church on the same side of the street. My Dad, Jim Goin, was
in the army and was stationed in Florida during training during World
War I.
It was a benefit for my mother to spend time with Aunt
Mae; she was helping with the three young Caddell children that were
named James, Leon and Lucy Mae. Lucy Mae is the only survivor of this
family today. She was only a few months old when this storm hit. My
Mother saw the Methodist Church, which was only a few hundred feet
away, picked up by the storm and made into splinters. They had just
returned from the church service where my Aunt Sis, Lillian Goin, was
the organist. The organ was always moved in a wagon from the church to
the home of Wood and Laura Goin, my grandparents (the house is where
Jackie and I now live). The organ was moved for each service and was
either at home or in the church. They kept it in the home available to
Aunt Sis so that she could practice for the next service. This organ
is still in my home today and occupies a place of prominence in our
large living room.
One of the most rewarding facts of the storm is that
everybody survived the flying debris with the exception of a few
chickens and other small animals. My oldest sister Ina L. Jones
remembers how our mother described how the feathers were plucked off
the chickens and the chickens were left bare with nothing to keep them
warm. The naked chickens survived.
The photo was made by Uncle Ed Jones. He crawled to
the top of the IOOF building and captured this event with his camera.
If you can visualize, the center of this photo and to the left of the
two remaining wooden structures with the roof damage, you will see the
location of where the City Hall stands today. Even during 1918, very
few cars are seen in this photo. Buggies were the primary method of
transportation.