A Cherokee descendant and local
historian who is also a retired pastor by the name of Leon Milton
comes into our shop regularly retelling history he recalls hearing as
a youngster growing up in Aubrey.
Leon told me that his mother Sudie Milton was born in
Indianola, Oklahoma, and on his 80th birthday, he was
invited to go on a trip back to the native homeplace in Oklahoma.
One of Leon’s comments was that the old business
section of Indianola is almost a replica of the present downtown
Aubrey.
As he was talking to me the other day, he was telling
about how his great-uncle and cousins were farmers. They owned a
fairly nice farm with sandy loamy soil that was located just outside
of town. The family built a storm cellar on the farm to protect
themselves from the unexpected tornado or cyclone. The barn was built
a far piece from the house and between the cellar and the barn they
had a blacksmith shop that was used to do custom implement repairs and
make the necessary repairs to the farm equipment.
Cotton was the chief agricultural crop that yielded
the most funds for farm operations the full year. He told the story
about one year when the family had a good year with the cotton crop.
After the harvesting was over, the cotton was hauled to the
Ratchford’s Gin and processed into several large five-hundred pound
bales of cotton. The family had done very well with the harvest that
year and decided they wanted one of the phones that was being
installed up and down the road in their other neighbors homes.
When the phone was installed on the wall, it had a
hand crank that was used to whirl around a few times, and as it was
whirling it generated an electric current that passed the signal on to
the local operator who was eagerly waiting to receive any good or bad
news and make the connection at the switch board. The operator’s
connections was either made to a local number or to long distance
number.
Most of the subscribers had a long and two short rings
or two short rings or three long rings and a multiple number of phones
were connected according to the number and length of the rings. When a
call went out, whoever made the original call (depending upon the
number and length of rings) everyone on the line could tell who was
making the call out and then the excitement would begin to take place
as the clicks all up and down the line as the phones were lifted up
and all of the neighbors knew the message that was being sent out. If
a call to the Sheriff’s department was made everyone would immediately
learn the nature of the phone call. If someone was sick, then pretty
soon everyone in town knew who was sick. Or in the case of a raid on a
local fermenting factory, the news quietly made its way around to
everybody in town that the sheriff and deputies were on their way into
the town and that everyone should watch out because someone one going
to have to go to jail.
This particular blacksmith shop on this farm had been
in use for many years. It was located on one of the many sand dunes
which made the working with the iron and metal ideal as the blacksmith
repairman was able to take the hot metal and form it into almost any
tool or implement that was used on the farm or by the surrounding
neighbors.
This Indian descendant historian told that when word
got out on the one long ring and two shorts on the telephone that
everyone made haste getting the farm and whiskey still location all
dusted and camouflaged so that when the deputies arrived, the farm was
very natural looking and industrious which created very little
suspicion.
He said that the excess bottles of the manufactured
product were sometimes buried in the soft sand inside the blacksmith
shop’s sandy floor, and the location could be readily made available
in the case of some of the friends or customers needing some of the
world’s oldest known medication.
The deputies would visit around the farm for a while
and if nothing seemed suspicious and everything was looking in good
order, then the operator of the blacksmith shop gave the investigator
a jug. He would quickly hide the bottle and would be on his way to
another complaint.
After the law enforcement officials were on their way,
the one long and two shorts on the phone line was letting all of the
party line know that things went rather well and that the deputies
were on their way to another well known and industrious location.
The First Annual Cherokee Heritage Day was celebrated
with an extra large turn-out. The event was an opportunity for the
Cherokees of Texas to get together and plan for an even larger
celebration next year. The occasion was in addition to another
celebration that took place in Laredo and in Mexico on the same day.
The photo this week is the farm house built by Leon
Milton’s uncle (Jim Bell) and his wife. The house was built around a
log house that had previously been built. Notice that cotton was the
chief crop of that day and was growing right up to the house. The
house was located just west of the now well known McNatt Lake road
that runs out east of town. The photo was made in the 1890's. Jim
Bell’s wife’s name was Allie. She was the daughter of David Rae. This
photo is courtesy of Otha D. Milton.